
An Israeli airstrike on Dahieh on one of the most violent nights since October 8, 2023. Dahieh, Lebanon. October 10, 2024. Photo: Marwan Bou Haidar/The Public Source.
Orinoco Tribune – News and opinion pieces about Venezuela and beyond
From Venezuela and made by Venezuelan Chavistas
An Israeli airstrike on Dahieh on one of the most violent nights since October 8, 2023. Dahieh, Lebanon. October 10, 2024. Photo: Marwan Bou Haidar/The Public Source.
By Amal Saad – Oct 30, 2024
The Zionist entityās war on Lebanon embodies the Gaza Doctrine ā rather than the Dahieh Doctrine ā as many have asserted, Amal Saad, lecturer in politics at the University of Cardiff and scholar of Hezbollah and politics of the Resistance Axis, wrote earlier this month. In herĀ thread on X, she tackled how Israeli rhetoric is meant to provoke some communities in Lebanon into taking up arms and fuel broader anti-Shiāa violence.Ā The Public SourceĀ asked Dr. Saad to expand on some of her points; what follows is an amalgamation of her original thread and her exchange with our contributing editor Farah Kanaan.
Her thread has been slightly edited for style.
Israelās actions in Lebanon do not embody the c but rather, the Gaza Doctrine, as starkly demonstrated by Netanyahuās ultimatum [on October 8] to āfreeā Lebanon from Hezbollah or āface destruction and suffering like we see in Gaza.ā The key distinction between the two doctrines lies in the Gaza Doctrineās genocidal and ethnic cleansing aims, which are now beginning to manifest in Lebanon. But unlike Gaza, Lebanon’s deep social and political divisions are being exploited by Israel to fuel internal conflict and use it as an additional strategic tool.
Given the Sunni community’s sympathy towards Gaza and the Resistance, Israel is focusing on right-wing Christian political leaders and primarily Christian host communities, where hundreds of thousands of displaced Shiāa are seeking refuge. Rather than the unrealistic goal of defeating Hezbollah internally, Netanyahuās rhetoric is aimed at bogging down Hezbollah in a protracted internal war, provoking right-wing Christians and others to take up arms and fueling broader anti-Shiāa violence.
This genocidal, ethnic-cleansing discourse against the Shiāa was also evident in former Israeli PM Naftali Bennettās almost comical claim [on September 23] that āmany Shiāa in Lebanon have a unique revenue stream: in their home they have a special āRocket Launcher Room.āā This accusation implicitly frames the entire Shiāa community as a legitimate target for Israeli attacks. The same discourse was echoed by Israeli Channel 14, which displayed photos of Israelās hit list of predominantly Shiāa leaders, including Iraqās Ayatollah Sayyed Ali al-Sistani, a globally revered Shiite religious figure who holds no position or role in the Resistance Axis.
The dehumanization of the Shiāa community by mainstream, right-wing Christian figures and affiliated media, as well as liberal āindependents,ā parrots Israel’s rhetoric, casting them as āforeignersā or āIranians,ā and accusing them of embedding fighters among displaced civilians and hiding weapons in homes. Some have seized on this war to tacitly endorse collaboration with Israel in efforts to disarm Hezbollah. This narrative has been crafted over years, beginning with the Beirut blast in 2020, when the racialization of the Shiāa, and the spread of phrases like āthey donāt look like usā became commonplace.
Alongside inciting Christian parties to take up arms against Hezbollah, Israel is also working to heighten fears within Christian and other host communities sheltering displaced Shiāa. This includes amplifying baseless claims that Shiāa are hiding weapons in their homes, striking mixed-sectarian areas where Shiāa have sought refuge, targeting buildings housing refugees, and even threatening landlords who are renting flats to displaced Shiāa. Although all sects, including Christians, have generally been welcoming to displaced Shiāa, there have been numerous reports of landlords and tenants evicting Shiāa families, and businesses refusing to serve them in grocery stores and other services due to these growing fears.
This is what I call the immiseration of the community. On top of a physical erasure in terms of killing them, and targeting them primarily as a form of collective punishment for supporting Hebzollah, driving a wedge between them and Hezbollah, I do think there is a belief that you canāt eradicate Hezbollah unless you eradicate the entire community, which is the same logic being applied in Gaza. So I donāt think itās necessarily any inherent hatred of Shiāa, itās just that they happen to be the sect that overwhelmingly supports Hebzollah. Itās essentially about targeting the welcoming environment Ā āĀ biaāa el hadineĀ ā or letās say the society of the resistance community. Because Hezbollah is a grassroots movement.
There is a belief that you canāt eradicate Hezbollah unless you eradicate the entire community, which is the same logic being applied in Gaza.
As for robbing them of their land: when you displace people, you are robbing people of their land, of their livelihoods. When you hit Dahieh, youāre destroying thousands of businesses, with each bombing of these buildings. I was reading the other day that hundreds of businesses in that street will close down so they actually donāt just try to politically disenfranchise the Shiāa, they also want to completely impoverish them as well, by destroying any socio-economic gains they’ve made over the decades, which they have, because originally the Shiāa have been the most marginalized community in Lebanon, historically speaking. Living in the poorest areas of Lebanon, Iām talking about the 1960s and 1970s here, having the lowest numbers of university and high school graduates and so on. Those figures drastically changed over the decades. And now we see there is a parity between the Shiāa and other groups, so Israel is determined to set them back decades.
‘Israel’ Issues Evacuation Orders for Lebanonās Ancient City of Baalbek
Itās an attempt to re-engineer that marginalization which has diminished considerably in terms of socio-economic status and which Hezbollah has also helped curb ā not just through individual efforts by the community, in terms of it becoming more socially upwardly mobile, through education and through their careers, and so on. But also through Hezbollahās social services, which have enabled the community to rise socially and economically over the decades. So hitting those institutions is not just because Israel is out to target banks, but because itās morally bankrupt and compensating for its lack of military gains, aiming to hold back the entire community, economically and socially.
Israelās ultimate strategic objective appears to be to encourage Christians to form their own cantons, a long-held ambition of right-wing Christian parties like the Lebanese Forces and the supposedly more ācentristā Kataeb. This would effectively push the Shiāa into isolated, homogeneous territories that could be turned into kill zones, similar to what was done to Gazans ā trapping them in areas marked for systematic extermination.
Encouraging Christians to form their own cantonsĀ would effectively push the Shiāa into isolated, homogeneous territories that could be turned into kill zones, similar to what was done to Gazans ā trapping them in areas marked for systematic extermination.
I donāt think itās likely [right-wing Christians parties] are going to take up arms at all. They would have to be incredibly delusional to do that. And when [leader of the Lebanese Forces Samir] Geagea called for that broad meeting for all opposition groups [in Maarab on October 12], no one showed up. I think thereās a very real understanding, among most groups at least that Hezbollah canāt be confronted militarily. My biggest fear when I was writing that thread was about how this could lead to the sort of clashes we saw in Hamra, for example, where there was a clash between the army and displaced people that were unjustly evicted. Things like that. It could be between ordinary Shiāa people and security forces, it could be between different communities like Christians versus Shiāa, so Iām talking here about the part that happens before a kind of armed confrontation, which could very likely happen because groups like the Lebanese Forces do have their own kind of militiamen in various areas of Beirut. This has happened in the past, in Ain el-Remmaneh, and Tahwita, if you recall, a couple of years ago. Things like that happen, these clashes between individuals or small cells and that could potentially happen at some point using the pretext of displaced Shiāa.
The overwhelming majority of Shiāa already see Hezbollah as a protector against the existential threat posed by Israel, but now they will rally even more strongly behind it, viewing it as their only defense against this new danger from a right-wing threat which has a history of massacring Palestinians in Lebanon.
The real fear, I think, is the fate of the displaced. Weāre talking about a million people here, I presume the overwhelming majority of whom are Shiāa and just based on so many I know ā it has become sectarian, like racial profiling. Itās happened with so many of my friends who feel so unwelcome in, sadly, certain Christian communities, and the problem is that a lot of this fear is quite legitimate among other communities in that Israel is randomly targeting residential buildings where displaced Shi’a people happen to be, theyāre not targeting only Hezbollah officials. This is quite a legitimate fear and because people are either ignorant or fooled by right-wing media in Lebanon, be it MTV or LBC or others, they believe in the narrative that there are armed elements among the displaced or weapons in their midst, which is what [leader of the Kataeb and MP] Samy Gemayel and others are claiming.
On the other hand, there are very real fears, for example, of landlords being threatened by Israel to evict people. Itās that whole environment; you have a very vulnerable community and a very paranoid social milieu even if it was originally the case that the majority of the Lebanese of different sects sympathized with the displaced people. Itās basically about: What about their fate? Is this a form of not just displacement, but is Israel actually trying to ethnically cleanse them not only with its own strikes but also internally? This seems to be a two-pronged strategy to ethnically cleanse [the Shiāa community] and leave them with nowhere to go but back to where they came from. I saw a woman on TV in Hamra who said āIād rather go back to Dahieh and die there.ā So is that what is happening? I do think we are seeing the first signs of ethnic cleansing in that respect and Israel would like other sects in Lebanon to help achieve that goal. I donāt think it will happen.
The overwhelming majority of Shiāa already see Hezbollah as a protector against the existential threat posed by Israel, but now they will rally even more strongly behind it, viewing it as their only defense against this new danger from a right-wing threat which has a history of massacring Palestinians in Lebanon.