
Funeral procession for four Palestinians killed by Israeli troops in Jenin, September 28, 2022. Photo: Abbas Momani/AFP/Getty Images.

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Funeral procession for four Palestinians killed by Israeli troops in Jenin, September 28, 2022. Photo: Abbas Momani/AFP/Getty Images.
By Rima Najjar – Mar 11, 2023
Metaâs Oversight Board has just accepted a request for a policy advisory opinion on Metaâs approach to moderating the Arabic word âshaheedâ when that word is used to refer âto individuals it classifies as âdangerous,â including terrorists.â The word âshaheedâ is an honorific often translated as âmartyr.â
The Oversight Boardâs announcement states that the word âaccounts for more content removals under Metaâs Community Standards than any other single word or phrase on Metaâs platforms.â In other words, there is a tidal wave of suspensions and account deletions on Metaâs part that is now hurting it economically. But rather than examining the larger political vision and imagined social order that Metaâs economic formula contains, Meta is seeking to tinker with interpretations of its community standards and parse definitions of words in the manner of Bill Clinton when he responded to sexual harassment allegations by saying, âIt depends on what the meaning of the word âisâ is.â
Metaâs Dangerous Individuals and Organizations policy prohibits âpraise, substantive support, or representation of designated entities and individuals.â Its definition of praise includes, giving âa designated entity or event a sense of achievement,â legitimizing âthe cause of a designated entity,â and aligning âoneself ideologically with a designated entity or event.â
Itâs important to note here that the Oversight Board itself suggested this definition of praise, etc. to Meta in what it calls its âNazi quoteâ case. And Meta, as I know from personal experience (see âMy plea to Facebookâs Oversight Board: Stop criminalizing Palestinian armed resistance), has been zealously applying this policy to silence and stamp out Palestinian revolutionary speech. (Update: ironically, Facebook âtemporarily restrictedâ me from joining and posting to groups I do not manageâ as I was sharing this blog post.)
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The Oversight Board also recommended that Meta publish its list of entities designated as dangerous, but Meta has ânot published the list and provided no further updates on this recommendation following a feasibility assessment.â
According to the Oversight Board, âGiven the multiple meanings of âshaheedâ and difficulties in accounting for context at scale, Meta accepts that it may be removing speech that is ânot intended to praise a designated individualâ ⌠Meta identified two scalable policy options for use of the word âshaheed.â However, each had drawbacks, there was no consensus among stakeholders, and Meta did not settle on a new approach. The company emphasizes that due to the volume of content on its platform, a key practical concern is whether enforcement works at scale.â
So, here we have it. Meta is faced with âcompeting values,â (âSafetyâ on the one hand and minimizing the restriction on usersâ voice, i.e., minimizing the mass disabling of usersâ accounts to its economic detriment, on the other) complicated by the difficulty of âoperatingâ (i.e., applying) a scalable policy.
Now, Meta is suggesting three options on how to deal with this problem and wants a recommendation from the Oversight Board, which in turn is requesting public comments that address the following points (Shaheed PAO, closing at 3pm GMT on Monday 10 April):
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In approaching these issues, the first order of business, in my view, is to tackle the problem of the list. If Meta has âgot a little list,â of âdangerous individuals and groups,â letâs see it and let us find out what the political vision behind it is.
I respectfully submit to the Board that, in trying to resolve Metaâs censorship in this case, it is focusing on the wrong word. âShaheedâ is not the issue here, nor is it cultural confusion that is driving Metaâs practice and missteps. Rather, it is politics on which âstakeholdersâ cannot agree. What we are sorely in need of is an accurate and global definition of the term âterror.â In a paper titled âTerror,â the late philosopher Tomis Kapitan wrote: âTerrorism is deliberate, politically-motivated violence, or the threat of such, directed against civilians. By contrast, Ted Honderich describes terrorism as small-scale violence, driven by a political aim, that violates national or international law and is prima facie morally wrong. He thereby counts a good deal of resistance activity and guerilla warfare as terrorist, even when directed against military personnel, while excluding the large-scale military actions of governments.â
How about it? Letâs focus on the word âterrorâ instead of âshaheedâ and letâs accept Tomis Kapitanâs definition instead of Ted Honderichâs.

Rima Najjar is a Palestinian whose fatherâs side of the family comes from the forcibly depopulated village of Lifta on the western outskirts of Jerusalem. She is an activist, researcher and retired professor of English literature, Al-Quds University, occupied West Bank. She is a frequent contributor to Global Research.