Hasan expresses bafflement at people dancing while Iran is being bombed. Photo: X/@HasanabiProd/screenshot.
By Justin Podur – Mar 7, 2026
Aryan race theory is a made-in-Europe import
The war began with the US assassinating Iran’s Supreme Leader and murdering 168 schoolgirls in class.
Assassinations and attacks on schoolchildren are now a normal part of the way the US and Israel act in the world. Still, it was jarring to see online that in places like Toronto and Beverly Hills, people celebrated these murders. Even in North America, which is full of diasporas who call for the overthrow of the countries from which they came, seeing – from non-Israelis – celebrations of genocidal bombing is rare, surprising – even baffling. After all, when Israeli Jews celebrate deaths, they’re celebrating the deaths of Palestinians, Lebanese, and Iranians – never other Jewish people.
What explains these dancing monarchists? Why no solidarity for their fellow people back home?
Hasan responds to the Iranian diaspora celebrating their own country being bombed, as hundreds of Iranians are now dead from U.S. airstrikes
"I can't go back to Turkey.. because I am critical of the Erdogan regime… but no matter how much I hate Erdogan…You will never see me… pic.twitter.com/0JS4O623Wl
— Hasanabi productions (meme account) (@HasanabiProd) March 2, 2026
There is only one answer: those dancing see themselves as racially distinct from the people being bombed. They have no more solidarity with the bombing victims in Iran than Israeli Jews have for Palestinians. How is that accomplished? The same as it is with Zionists: over generations, through school textbooks and media saturation. It turns out these dance moves have their roots in an unexpected place: dusty academic texts from a century and a half ago.
As one racist president of the Eugenics Society, JM Keynes, put it memorably a century ago: “Madmen in authority, who hear voices in the air, are distilling their frenzy from some academic scribbler of a few years back.”
To whose academic tune are these monarchists dancing? The melody of Aryan race theory, of course. Orientalist Sir William Jones, founder of the Asiatic Society in Calcutta in 1784, first coined the Aryan term. Around 1786, Jones wrote about these Aryans (1).
“… we Europeans, together with the Persians and the Hindoos, however wide may be the apparent and superficial differences between us, are, nevertheless, members of a close and common brotherhood in the great families of nations. First westward and northward, afterwards east- ward and southward, the Aryans extended…”
Jones’s contemporary, Freidrich von Schlegel in Germany, took this up, putting Germany and the Indo-Iranians together in the Aryan race in 1819: “everything, absolutely everything, is of Indian origin”, he said. To Schlegel, who coined the word ‘Aryan’ from Greek and Sanskrit words, it was the Aryan race who brought civilization to India, Egypt, and Europe (2).
From the beginning, these European racial anthropologists were as anti-Arab as they were pro-Aryan. French orientalist Ernest Renan (3) wrote in 1852:
“Imprisoned as all Semitic people are in the narrow circle of lyricism and prophetism, the inhabitants of the Arabian peninsula never had the slightest idea of what can be called science or rationalism. It is when the Persian spirit, represented by the Abbasid dynasty, vanquished the Arab spirit, that Greek philosophy penetrated Islam. Although subjugated by a Semitic religion, Persia always maintained its rights as an Indo-European nation.”
Renan believed that Arabs and Aryans were “perfectly distinct… two different species having nothing in common in the manner of thinking and feeling.”
Racism is an academic theory with many filthy contributors but one of its main founding fathers must be Arthur de Gobineau. The author of the 1855 Essay on the Inequality of Human Races taught that race was the motor of history, that all good things came from the pure white race, and that purity of race and blood were the key to everything. Gobineau wrote that Aryans were pure and unadulterated, that Jews were the chosen race and superior to all others, and that Arabs, Africans, and Asians were degenerate races. (4) As Iranian-Canadian academic Alireza Asgharzadeh describes Gobineau (5):
“Seeing racial crossbreeding as central to the decay of civilizations, Gobineau argued that civilizations mixing with peoples incapable of civilizing will be ruined eventually. In his view, “the blood” was the source of all human ability, power, intelligence, creativity, imagination, and resourcefulness. These qualities were passed on through blood from one individual to the next, and from one racial generation to another. If a race’s blood was contaminated, then the entire race and its civilization would be contaminated. Gobineau insisted that different races were innately unequal in talent, worth, and ability, and only the “white Aryan races” were capable of creating culture and civilization. The non-Aryans and “darker races” could not produce higher forms of culture and civilization; they could only borrow from the white races.”
In Gobineau’s own blood-quantum words (6):
“The white race originally possessed the monopoly of beauty, intelligence, and strength. By its union with other varieties, hybrids were created, which were beautiful without strength, strong without intelligence, or if intelligent, both weak and ugly. Further, when the quality of white blood was increased to an indefinite amount by successive infusions, and not by a single admixture, it no longer carried with it its natural advantages, and often merely increased the confusion already existing in the racial elements.”
Gobineau’s 1855 book arrived in time to inspire a Persian-flavored version of Aryan race theory from playwright Fath’ali Akhundzadeh (7). In his 1860 book, the Maktubat, Akhundzadeh argued that the Arabs are to blame for everything. He quotes a medieval-era play, Ferdowsi’s Shahnameh: “From drinking camel milk and eating lizard / The Arab’s fortune has reached the point / That he wishes for the Persian crown.”
Akhundzadeh mocked the Islamic tradition of charity, arguing that Persians should not “bear expenses of 100 or 200 tomans to go to Hajj and feed hungry Arabs.”
He mocked the foundational Shia story of martyrdom, summarizing it as: “a thousand and two hundred and something years before, ten or fifteen Arabs killed ten or fifteen other Arabs in the Kufa desert [allusion to the yearly Shi‘ite commemoration of the martyrdom of Imam Hussein ibn Ali, who was murdered in Karbala and not Kufa].”
Akhundzadeh’s most virulent hatred was always for Arabs: “The Arab tribe is unique among the tribes of the world in its capacity to weave lies and create tales, and the people of Iran are unmatched in their propensity to believe lies and tales.”
Akhundzadeh’s protege, Mirza Aqa Khan Kermani (d. 1896) built on that rotten foundation, with two books written in the 1890s, Seh makhtub and Sad khatabeh. Kermani “calls Arabs “bare-arse, savage, hungry, vagabonds.” He goes on:
“I spit on them . . . naked bandits, homeless rat-eaters . . . vilest humans, most vicious beasts . . . camel-riding thieves, black and yellow scrawny lot, animal-like and even worse than animals.”
Kermani also “affirms that “the philosophers of Europe write that we have never seen two nations more antagonistic and opposed to each other in character than [Aryan] Iranians and [Semitic] Arabs.”
Iran’s Sports Minister Says National Team Will Not Travel to FIFA World Cup in US
His dehumanization of Arabs is so excessive that he even implies that they may deserve no less than extermination.
“If it was not for the ruthless ulama of Iran,” he warns, and their relentless praising of the Arabs, Iranians would have taken revenge over their ancestors’ blood, and they would not have spared “one single tribe of the barbarian Arabs on the face of the earth.””
Everything was fine for Aryan race theory until the 20th century, when British and German racists realized they didn’t actually want to be in the same race as Indians and Persians. So the British changed their theory, and the poor Indo-Iranian racists were left behind. As Asgharzadeh puts it (pg. 92): “This was a major blow, particularly to the overexcited Aryanist elements in places such as Iran and India who were preparing their own versions of Nazism, based on the presupposition that they were biologically related to the same “superior race” as Hitler’s Aryan race.”
In Asgharzadeh’s summary (pg. 102):
“All this discursive/ideological confusion, disharmony, and Aryanist mumbo jumbo means that notions such as the Aryan myth, the superior Aryan race, pure blood, and superior civilization were nothing more than powerful ideological/discursive tools to facilitate the desire and aspirations of certain groups for power and domination.”
Academics need infrastructure – ideally state power – to get their ideas across, from journals to university students and teachers, to textbooks and children’s education (and now, Western-sponsored Persian language satellite television, Western-run Persian language social media…) The ideas found an eager patron in Reza Shah Pahlavi, a Cossack officer who’d come to power in a coup in 1921, and the German Nazis (8) sponsored a number of journals in the 1930s to disseminate Aryan race theory. Iran-e Bastan, Iranshahr, Mehr-e Iran, Partow e-Iran, Anahita, Takht-e Jamshid, were the top journals in Iran’s literary scene. Asgharzadeh (pg. 111):
“The Nazi propaganda machine advocated the (supposedly) common Aryan ancestry of “the two Nations.” In order to further cultivate racist tendencies, in 1936, the Reich Cabinet issued a special decree exempting Iranians from the restrictions of the Nuremberg Racial Laws on the grounds that they were “pure-blooded Aryans” (Lenczowski, 1944, p. 160). In 1939, the Nazis provided Persians with what they called a German Scientific Library. The library contained over 7,500 books carefully selected “to convince Iranian readers . . . of the kinship between the National Socialist Reich and the ‘Aryan culture’ of Iran” (Lenczowski, 1944, p. 161). In various pro-Nazi publications, lectures, speeches, and ceremonies, parallels were drawn among Reza Shah, Hitler, and Mussolini to emphasize the charismatic resemblances among these leaders (Rezun, 1982, p. 29).”
Without reviewing what’s happened in the literature from the 1950s-1979, you get the idea (see my two sources, Asgharzadeh and Ebrahimi, for that history). Suffice it to say that the monarchists are the intellectual progeny of this body of work. As surely as Zionism flowed from the pens of Herzl and Jabotinsky, the Iranian monarchists Aryanism flows from the pens of Gobineau, Akhundzadeh, and Kermani. The interlocutors, the explainers, the informants for the US/Israel adventure currently upending the world order, are readers of this work and its derivatives. They see the world divided into races, they see themselves as Aryans, and they see the Iranians in Iran as impure, adulterated by Arabs.
Iran meanwhile has moved on, with a state and society that are the product of a revolution that occurred in 1979, sending their children to win medals in things like math olympiads and wrestling. The 1979 revolution affirmed everything despised by the Aryan race intellectuals: Shia Islam, justice for oppressed Arabs in Palestine, confrontation with the European masters.
Steeped in these readings and ideas, the monarchists dancing to celebrate the deaths of 168 schoolgirls and an 86-year old religious leader see themselves as purer, superior beings to those killed.
But there are no chosen peoples or superior races. Just like their Zionist masters, it turns out the people who believe they are Aryans are mere mortals like the rest of us.
Notes
1- Alireza Ashgharzadeh. Iran and the Challenge of Diversity: Islamic Fundamentalism, Aryanist Racism, and Democratic Struggles. Pg. 85. Cites Farrar 1878 (Farrar, 1878, pp. 306–307) citing William Jones.
2- Asgharzadeh: “In a book titled Essay on the Language and Wisdom of the Indians (1808/1849), Schlegel asserted that the Sanskrit-speaking Aryan race had brought civilization to India, Egypt, and Europe from their Himalaya homeland. In 1819, Schlegel used the term Aryan to identify this discursively emerging Indo-European race who had presumably brought culture and civilization to the world. The term Aryan had been derived from Herodotus’s Arioi and Sanskrit’s Ariya. He associated the root Ari with Ehre, the German word for honor and gave a new dimension to the rising importance of language by connecting it to racial and national issues.”
3- Renan, quoted in Reza Zia Ebrahimi’s 2016 book, The Emergence of Iranian Nationalism: Race and the Politics of Dislocation.
4- Quoted in Ebrahimi pg. 114.
5- Asgharzadeh pg. 69
6- Gobineau, 1915/1967, pp. 209–210 quoted in Asgharzadeh
7- Akhundzadeh and Kermani are the main subjects of Ebrahimi’s book. All quotes from these two over the next paragraphs are from Ebrahimi.
8- Asgharzadeh: “As early as 1933, the Nazis began to publish a racist journal titled Iran-e Bastan [The Ancient Iran]. The journal was financed by Siemens-Schuk-kert, and Major von Viban of the Political Department of the NADFA in Berlin handled the editorial issues. A pro-Nazi Iranian intellectual named Sheikh Abdul-Rahman Seif worked as coeditor of the journal (Blucher, 1949, p. 137)… “Iran-e Bastan played a very important role in advocating Persian racism among the Iranian elite and intellectuals. It provided a starting point for Persian nationalists to launch their chauvinistic attack on whoever they did not see as Aryan. Following the Nazi journal, all kinds of chauvinistic magazines, journals, and newspapers such as Iranshahr, Mehr-e Iran [The Love of Iran], Partow-e Iran [The Light of Iran], Anahita, Takht-e Jamshid [The Seat of Jamshid, imaginary Ancient Persian King] dominated the Persian literary scene. All these publications highlighted the past and the pre-Islamic glories of the Persian nation and blamed the supposedly “savage Arabs and Turks” for the backwardness of Iran.” (pg. 11).
(Substack)
Justin Podur
Justin Podur is a Toronto-based writer and a writing fellow at Globetrotter, a project of the Independent Media Institute. You can find him on his website at podur.org and on Twitter @justinpodur. He teaches at York University in the Faculty of Environmental Studies.
