From Orwell to Chomsky to Contrapoints, ‘Anti-Stalinists’ Kill Class Consciousness


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By Rainer Shea – Aug 12, 2021
Michael Parenti warned about the leftists who decry âStalinism.â He wrote that âWhat they all have in common is an obsessional anti-communism, a dedication to fighting imaginary hordes of âStalinistsâ whom they see everywhere, and with denouncing existing communist nations and parties. In this they resemble many centrists, social democrats, and liberals.â The impact that these âanti-Stalinistâ ideological factions have is to keep the masses demobilized in the face of ever-worsening inequality, repression, environmental destruction, and imperialist military buildup.
As the imperialists have intensified their cold war against China, this contingency of anti-communist âsocialistsâ has increasingly expanded into anti-âDengism,â which specifically targets modern Chinaâs embrace of global markets to reduce poverty. What these âanti-Dengistsâ have in common with the âanti-Castroistsâ and the detractors of Koreaâs Juche is the notion that all the worldâs existing socialist projectsâââi.e. the Marxist-Leninist statesâââare masquerading as socialist. Despite Juche indeed being based around Marxism-Leninism, âCastroismâ simply being workers democracy as applied to Latin America, and Dengâs economic theory actually representing a more practical improvement upon Maoâs dogmatic approach, these projects are dismissed as a ârevisionistâ affront to Marxism.
The basis for this ideological impulse that Parenti described, where every socialist revolution that succeeds inevitably gets derided as âauthoritarianâ or âsocial imperialistâ or âstate capitalist,â stems from the alliance that âanti-Stalinistâ sectarian leftists have had with reactionaries since the first workers state was created in 1917. As Marxist Jay Tharappel has written, anti-communists established a dichotomy where Euro-American colonialism was portrayed as representing âfreedomâ while socialism was âtotalitarian,â allowing for opportunists like Leon Trotsky to use a new rhetorical weapon:
This contrived dichotomy driven by AngloâââAmerican interests during the Cold War has strong roots in Left Anti-Stalinism. The word âtotalitarianâ was originally used by Mussolini favourably in 1925 to describe the fascist order he wanted to build in Italy, so how did it end up becoming an Anti-Stalinist curse word to attack the USSR and Stalin? In 1936 Leon Trotsky used the word three times in his book âThe Revolution Betrayedâ to attack the Soviet Union which made it a household invective in the Anti-Stalinist ideological arsenal from then on. Two years later in 1938 Winston Churchill used the term âtotalitarian stateâ in referring to âa Communist or a Nazi tyranny.â
By posing as the champions of âlibertyâ as opposed to the âtotalitarianâ Marxist-Leninist villains, these anti-communist leftists spun literal mythologies designed to make themselves look like heroic truth-tellers. George Orwell, who can be considered a literary Trotskyist in that his writings consistently portrayed the Soviet Union as an undemocratic perversion of socialism, effectively wrote a volume of theory for the âanti-Stalinistâ view of socialism. Within the text of 1984, he included a fictional book titled The Theory and Practice of Oligarchical Collectivism, which explained the historical developments that had led to 1984âs dystopian tyranny.
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It stated that this totally unfree fictional future had come about because âby the fourth decade of the twentieth century all the main currents of political thought were authoritarian. The earthly paradise had been discredited at exactly the moment when it became realizable. Every new political theory, by whatever name it called itself, led back to hierarchy and regimentation.â The implication being that the USSR wasnât the first workers state at all, but merely another manifestation of this âauthoritarianâ trend. This was pseudo-theory, based in perceptions of Stalinâs supposedly dictatorial policies that came from Nazi propagandists, imperialist Hitler-aligned newspapers, and opportunistic saboteurs like Trotsky who were known to promote lies to advance their interests.
This was the framework with which Orwell told us to understand political theory: that the logical conclusion of the âStalinistâ approach to socialism is a world completely (and according to 1984 perhaps permanently) lacking in liberty. This nightmarish warning, along with the more explicitly anti-âStalinistâ message from Orwellâs Animal Farm, has been drilled into the head of every student in the Western world whoâs been mandated to read these two novels.
And Orwellâs ideological descendants have been eager not to just keep repeating these Trotskyist notions of the Russian revolution being corrupted by âStalinism,â but to expand upon them. Foremost among these newer ultra-lefts has been Noam Chomsky, whose portrayals of the Soviet Union and the modern socialist countries have all come from the twisted perspective on Leninism thatâs been described by Dash the Internet Marxist (see their article âthe anti-ChomskĂżngâ):
Somehow, Noam Chomskyâs takes on Lenin and the Soviet Union are exponentially worse than his takes on Marx. Whereas Marx, to Chomsky, is a kind and confused unremarkable old man who may had inadvertently stumbled across a clever notion or two about history, Lenin (despite spending his entire lifeâs work devoted to further developing Marxism and socialism) was actually a big mean sinister trickster, actually right wing, who then saw the opportunity and seized all the power for himself to become the evil self-serving dictator of Russia (Iâm embellishing, but not by a noticeable amount). [Chomskyâs speech on Leninism] is widely circulated among the libertarian leftâââoften as their primary source when rejecting Lenin (or even offered as excuse for refusing to read Lenin!)âââand it is both ill-informed and damaging.
In the video, Chomsky distorts the history of the Bolsheviks by claiming that Lenin represented a right-wing deviation, by making up an idea about vanguardism being a ploy for radical intelligentsia to âexploitâ popular movements, and by claiming Lenin autocratically manipulated the fate of the Soviet Union when in actuality the democratic Soviets were the ones with the power. This aspect of the anti-communist mythology, where Lenin is absurdly charged with committing some kind of original sin where he selfishly corrupted the class struggle, creates the rationale for all the other lies that the ultra-lefts promote about socialist revolutions.
If Lenin and Stalin, the formulators of the theory which pertained to Marxismâs first practical application, were power-hungry liars, the countries following their theory must be evil as well and their words must not even be worth reading.
Such is the perverse view of history and theory thatâs gone behind Chomskyâs statement that âThe North Korean dictatorship may well win the prize for brutality and repression.â The complete absence of video or photographic evidence for the DPRKâs alleged human rights abuses, and the regime change think tank money thatâs behind the story of every DPRK defector whoâs put forth atrocity charges, arenât worth considering under this worldview. Nor is the fact that Kim Jong Un isnât a dictator at all, but a recallable official with one vote in his party who was elected by a transparent and non-coercive voting process.
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Such is the bias which has also driven Chomskyâs claim that China âviews its indigenous populations as an obstacle to developing its vision for this future critical center of international commercial networks.â He bases this accusation off of the narrative that China is committing a genocide against Xinjiangâs Uyghurs, which comes from the deeply skewed âresearchâ of far-right Christian propagandist Adrian Zenz. As well as from Uyghurs whoâve been paid to promote fabricated atrocity stories in the same vein as the north Korean defectors whoâve told similar lies. These legitimations of imperialist anti-Chinese propaganda from ultra-left intellectuals like Chomsky has justified further demagoguery from âsocialistâ commentators like Nick Pemberton of Counterpunch, whoâs proclaimed that âChomsky is one to know that denying concentration camps is embracing simplistic prescriptions.â
All of thisâââthe distortions of historical facts, the self-righteous stance against âauthoritarianismâ that ignores dialects, the embrace of CIA disinformation for the sake of scoring ideological points, the fork-tongued claims about how vilifying socialist countries is somehow beneficial for socialismâââhave produced the recent instance of ultra-left demagoguery from the âleftistâ commentator Contrapoints. In a long-winded video titled âEnvy,â Contrapoints gave a rant that might as well have come from someone like Ben Shapiro:
Utopian ideology instead promises relief from some general malaise, âalienation.â And so ironically it can have the same opiate effect that Marx ascribed to religion. But relief from the general anguish of human existence is not a political goal. Thereâs been so many revolutions in the last few centuries, but so far zero utopias. Resentment, envy, and hunger for that matter are not satiated by the downfall of the old regime. When the people have no bread they eat the rich. And when the rich are gone they eat each other. And because of the proximity effect, envy may actually increase after the revolution. You may be more envious of a favored comradeâŚa kulakâŚthan you ever were of the aristocrats. So envy gets paranoid and imaginativeâŚand the accusations start flying. That citizen is conspiring against the revolution! That peasant is hoarding grain! So the guillotine starts slicing thousands of heads off, the gulags fill up. Or an authoritarian strongman takes over, only to announce another revolution two decades laterâŚand for what?âŚSocialism with Chinese Characteristics?
This rant has the same ring to it as Orwellâs claims about the Soviet Union representing some cruelly ironic new innovation in tyranny, or Chomskyâs implication that China is committing the same types of profit-motivated crimes as Euro-American colonialism. They come from the perspective that to tear down historyâs socialist experiments, and to call China just another capitalist empire, is to articulate some essential truth which the âStalinistsâ and âDengistsâ lack the honesty to admit to. As a consequence of this smug mindset, Contrapoints has felt comfortable with totally ignoring an essential aspect of Marxismâââits rejection of utopianismâââto spin an additional narrative about how Marxists falsely promise a paradise. Itâs pseudo-history thatâs based in pseudo-dialectics, born from an evident lack of interest in studying the theory of the movement that Contrapoints so confidently talks about.
These kinds of statements help ultra-lefts feel morally superior, but they do nothing except kill genuine class consciousness by obfuscating the Marxist-Leninist route the masses must take to achieve liberation.
Featured image: Stalin quote.
(Medium)

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